Application Number 5184257 (Class 9)
Application Number:5184257
Status:
Unknown
Class:9
Applicant: AJIT KUMAR SINGH
Filing Date:Fri, 22 Oct 2021
In Progress
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Trademark Information
| Trademark | |
| Trademark Type | Wordmark |
| Class | 9 |
| Application Number | 5184257 |
| Nature/Scope of business | MOBILE PHONE & MOBILE PHONE ACCESSORIES, MEMORY CARDS, SPARE PARTS, MOBILE HANDSFREE & EARPHONE, MOBILE BATTERY, BATTERIES, WIRELESS SPEAKER, WIRELESS HEADPHONES, CARD READER, SECURITY CAMERA, CLOSED CIRCUIT CAMERAS, HOUSING DISPLAY, POWER BANK AND POWER BANK CHARGER, SPEAKER, AUX CABLE, MOBILE HOLDER, SELFIE STICKS, USB CABLES. Mark should be read as a whole. |
| Publication | In Journal No. 2070 |
| Status | Unknown |
| Applicant: | AJIT KUMAR SINGH |
| Applicant Address | C-18, Second Floor, Bindapur Extension, Uttam Nagar, Delhi- 110059 Proprietor of Trademark |
| Jurisdiction | DELHI |
| Agent | OMNIA LEGAL |
| Agent Address | 5/19 Kirti Nagar Industrial Area, New Delhi-110015 |
Frequently Asked Questions
Who is the owner of trademark application number 5184257? ▾
The trademark application number 5184257 is owned by AJIT KUMAR SINGH.
Which class does trademark application number 5184257 belong to? ▾
Trademark application number 5184257 is filed under Class 9, which relates to the specified goods and services.
Who is the trademark agent for application 5184257? ▾
The trademark agent associated with application number 5184257 is OMNIA LEGAL.
Was trademark application number 5184257 published in the journal? ▾
Yes, trademark application number 5184257 was published in Journal No. 2070.
What is trademark application number 5184257? ▾
Trademark application number 5184257 relates to "MOBILE PHONE & MOBILE PHONE ACCESSORIES, MEMORY CARDS, SPARE PARTS, MOBILE HANDSFREE & EARPHONE, MOBILE BATTERY, BATTERIES, WIRELESS SPEAKER, WIRELESS HEADPHONES, CARD READER, SECURITY CAMERA, CLOSED CIRCUIT CAMERAS, HOUSING DISPLAY, POWER BANK AND POWER BANK CHARGER, SPEAKER, AUX CABLE, MOBILE HOLDER, SELFIE STICKS, USB CABLES. Mark should be read as a whole.".
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