Application Number 5039849 (Class 35)

The trademark application number 5039849 is owned by MR. ANIKET RAJIV BAVADEKAR.

Trademark application number 5039849 is filed under Class 35, which relates to the specified goods and services.

The trademark agent associated with application number 5039849 is ANIL D. SAWANT.

Yes, trademark application number 5039849 was published in Journal No. 2020.

Trademark application number 5039849 relates to "Advertising, Business Management, Business Administration, Business Promotion, Office Functions. Wholesale & Retail Shops, Shopping Center, Departmental Store And Retail Store Services Relating To Plywood, Plywood Board, Plywood Sheet, Veneer, Veneer Woods, Veneer For Floors, Doors, Wooden Doors, Wooden Door Frames, Door Units, Not Of Metal, Vinyl Doors. Armored Doors, Not Of Metal, Vinyl Patio Doors, Glass Doors, Revolving Doors, Not Of Metal, Wooden Floor Boards. Glue-Laminated Timber, Wood. Wood Rafters, Wood Beams, Wood Blocks, Wood Board & Wooden Materials. Bricks, Fired Bricks, Glass Bricks And Concrete Bricks. Glass, Handles, Adhesive Materials, Artifacts, Laminates, Home Decor Products, Furniture, Steel and Wooden Furniture, Furniture Hardware, Glass Hardware, Electrical and Electronic Products. Paint, Cement, Cement articles, Construction Chemicals, Materials and Applications, Non-Metallic Rigid Pipes For Building. Demonstration Of Goods For Commercial Purpose, Sales Promotion, Shop Window Dressing, Franchisee And Chain Of Retail And Wholesale Shops, Retail Store Services Featuring A Wide Variety Of Goods Of Others. Arranging And Conducting Trade Show Exhibitions, Organizing And Conducting Trade Fairs, Events And Exhibitions For Commercial Or Advertising Purposes. Online Shopping, E-Commerce, Import & Export Services. Online Retail Store Services, Customer Loyalty Program Featuring Payment Facilities, Gift Card Facilities. Administration of A Discount Program For Enabling Participants To Obtain Discounts On Goods And Services Through Use of A Discount Membership Card. Mark should be read as a whole.".