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Application Number:5098360
Status:
Unknown
Class:17
Applicant: ASHISH GARG
Filing Date:Sat, 21 Aug 2021

Trademark Information

Trademark
Trademark TypeWordmark
Class17
Application Number5098360
Nature/Scope of businessRubber, gutta percha, gum, asbestos, mica and goods made from these materials and not included in other classes; plastics in extruded form for use in manufacture; packing, stopping and insulating materials; flexible pipes, not of metal THE MARK SHALL BE LIMITED TO THE COLOURS AS SHOWN IN THE REPRESENTATION ON THE FORM OF THE APPLICATION.REGISTRATION OF THIS TRADE MARK SHALL GIVE NO RIGHT TO THE EXCLUSIVE USE OF THE WORD ASHISH.
PublicationIn Journal No. 2147
Status
Unknown
Applicant: ASHISH GARG
Applicant AddressC-11 Lawrence Road, Industrial Area, Delhi- 110035 INDIVIDUAL
JurisdictionDELHI
AgentPRASHANT KOMAL KUMAR KULSHRESTHA
Agent Address330, Exult Shoppers, Near Siddhi Vinayak Mandir, Vesu, Surat-395007.

Frequently Asked Questions

Who is the owner of trademark application number 5098360?
The trademark application number 5098360 is owned by ASHISH GARG.
Which class does trademark application number 5098360 belong to?
Trademark application number 5098360 is filed under Class 17, which relates to the specified goods and services.
Who is the trademark agent for application 5098360?
The trademark agent associated with application number 5098360 is PRASHANT KOMAL KUMAR KULSHRESTHA.
Was trademark application number 5098360 published in the journal?
Yes, trademark application number 5098360 was published in Journal No. 2147.
What is trademark application number 5098360?
Trademark application number 5098360 relates to "Rubber, gutta percha, gum, asbestos, mica and goods made from these materials and not included in other classes; plastics in extruded form for use in manufacture; packing, stopping and insulating materials; flexible pipes, not of metal THE MARK SHALL BE LIMITED TO THE COLOURS AS SHOWN IN THE REPRESENTATION ON THE FORM OF THE APPLICATION.REGISTRATION OF THIS TRADE MARK SHALL GIVE NO RIGHT TO THE EXCLUSIVE USE OF THE WORD ASHISH.".

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