Aman enterprises (Class 21)
#5299669
Application Number:5299669
Status: Unknown
Class:21
Applicant:AMAN ENTERPRISES (PROPRIETOR-SUMITRA SHARMA)
Filing Date:Tue, 25 Jan 2022
In Progress
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Trademark Information
| Trademark | Aman enterprises |
| Trademark Type | Wordmark |
| Class | 21 |
| Application Number | 5299669 |
| Nature/Scope of business | Household or kitchen utensils and containers; cookware and tableware, except forks, knives and spoons; combs and sponges; brushes, except paintbrushes; brush-making materials; articles for cleaning purposes; unworked or semi- worked glass, except building glass; glassware, porcelain and earthenware. Mark should be read as a whole. |
| Publication | In Journal No. 2068 |
| Status | Unknown |
| Applicant: | AMAN ENTERPRISES (PROPRIETOR-SUMITRA SHARMA) |
| Applicant Address | Shop No S 24, Sohan Lal Sharma, Karani Vihar,Amber, Jaipur, Rajasthan-302012 Proprietorship |
| Jurisdiction | AHMEDABAD |
| Agent | SNEHA MANJOORAN |
| Agent Address | F-97, 4th Floor, Anna Nagar (East), Chennai - 600102, Tamil Nadu. |
Frequently Asked Questions
Who is the owner of trademark Aman enterprises? ▾
The trademark application number 5299669 is owned by AMAN ENTERPRISES (PROPRIETOR-SUMITRA SHARMA).
Which class does trademark Aman enterprises belong to? ▾
Trademark application number 5299669 is filed under Class 21, which relates to the specified goods and services.
Who is the trademark agent for application 5299669? ▾
The trademark agent associated with application number 5299669 is SNEHA MANJOORAN.
Was trademark Aman enterprises published in the journal? ▾
Yes, trademark application number 5299669 was published in Journal No. 2068.
What is trademark Aman enterprises? ▾
Trademark application number 5299669 relates to "Household or kitchen utensils and containers; cookware and tableware, except forks, knives and spoons; combs and sponges; brushes, except paintbrushes; brush-making materials; articles for cleaning purposes; unworked or semi- worked glass, except building glass; glassware, porcelain and earthenware. Mark should be read as a whole.".
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